Polytheism is the belief in and veneration of many Gods as independent, sentient Beings. Across cultures, it most often incorporates some degree of ancestor veneration and animism as well. At some point in the flow of religious history, all of us came from polytheistic traditions. Our ancestors prior to the influx of monotheistic contamination were polytheistic. The particularities of that polytheism, to paraphrase a noted anthropologist, went without saying because they came without saying. People were raised in an entire community inculcated with the framework of polytheistic belief. It was the way people viewed the world. It didn't require self-conscious analysis. We don't have that.
Because of this, it's incredibly easy for that monotheistic contamination to taint our work. It's incredibly easy to lose our way, to allow contemporary ideas that may not be rooted in either a polytheistic world view or any sense of piety to take the place of right behavior and relationship with the Gods; and because we are not just rebuilding traditions of veneration but the religious communities and cultures as well, I believe it's absolutely crucial for polytheists to network, work together, and speak out, to take a stand, to draw a line and hold it hard and fast. It's more crucial now than ever before save perhaps when our traditions were first destroyed. Why? Because there is momentum behind the restoration now. We have a chance, slim though it might be, to throw open the doors of our world to the Gods again and drive back the depredations of the Filter. At least a little. At least more than we have had for thousands of years -- we can haul our heads out of Facebook long enough to make an occasional offering that is.
This is sacred ground. Our traditions are sacred repositories of wisdom. They are treasures passed down from our ancestors, ours to tend and cultivate. This goes beyond *us*. This is about the Gods, the ancestors, and restoring balance to the world. It is about rebuilding our traditions in the wake of the Filter and in the wake of its retainers: monotheism, colonialism, racism, devastation, and genocide. We need to move beyond the models that we've been given. I believe part of the knee-jerk reaction against piety and belief and devotion comes from a very understandable place. I've seen people so harmed, so hurt, so wounded by the monotheisms in which they were raised that the word "God" causes them physical pain. I've seen people so hungry for spiritual connection that it's almost a constant pain inside of them, but when it is proffered, when the opportunity is present, these same people respond with condescension and contempt, arrogance all as a protective measure because they have been brutalized by the monotheism in which they were raised. God and piety and respect and humility have become synonymous with an erasure of human potential and creativity. I'm here to tell you it was not always so. Right relationship with the Gods, an acknowledgement that the Gods exist enhances human potential, human creativity, human joy. At its best, when we as humans don't muck it up, it causes every other thing in one's life to fall into glorious place. The way these things are now, twisted and maimed by centuries of monotheism in which "God" holds goodness over our heads like a perverse sword of damocles from on high, is not the way they always were. We need to go back and restore the original meanings of things.
Let me give you an example. Take the word 'anathema.' We use that today for something awful, blasphemous, foul. Do you know what it meant before early Christians got their hands on it? It means "an offering placed before an image of the Gods." This, when i first learned this, was a key in a lock mentally for me. There are many more words that were obviously changed but when we talk about the restoration of polytheistic devotion, we're dealing even more, with shifts and changes that aren't so obvious. When did humility for instance stop being associated with making fertile the mind and soul and spirit by right behavior and come to imply debasement and mental enslavement? When did piety become something perverse? When did the reality of the Gods become something to flight against? We need first and foremost to take these things back.
In the long flow of humanity, monotheism is but a blip. It is a very young mutation. Our world was polytheistic far, far, far longer than most of us realize. That is important. That tells me that the way things are now is not the way they have always been. Moreover, it's not the way they have to be in the future. Pre-Socratic philosopher Thales put it best when he said that we live in a world full of Gods (to the perplexity of modern philosophers who go through intellectual gymnastics trying to prove he didn't mean what he said) and he was right. We do and when one truly realizes that, everything changes for the better and then it's just a matter, despite our stumbling, of getting ourselves into right relationship and it's not so hard really when that first illusion has been cracked, the illusion that we are the highest power in the cosmos. More and more I think it has to start with addressing the fundamental damage done by monotheism, damage that strikes at the heart of our collective capacity to experience a healthy devotional life.
I have no answers here. What I do have is a renewed commitment toward developing a strong and enduring polytheistic consciousness in our world. Much of the focus of my work over the next year or so is going to be just that: poly-theology: the hows, whys, and wherefores of what we do and why it's so important that we do it well. I'm actually grateful for the community conflagration of May and June. It showed me where the lay of the land, so to speak, and it showed me how much more work there is to do.
"I freed thousands of slaves; I could have freed more if they knew they were slaves." --Harriet Tubman
(photo by G. Krasskova, of House Sankofa's Hermes altar. copyright 2013-2014).